Listing 1 - 4 of 4 |
Sort by
|
Choose an application
(Publisher-supplied data) The ancient philosophical school of Epicureanism tried to argue that death is "nothing to us." Were they right? James Warren provides a comprehensive study and articulation of the interlocking arguments against the fear of death found not only in the writings of Epicurus himself, but also in Lucretius' poem De rerum natura and in Philodemus' work De morte. These arguments are central to the Epicurean project of providing ataraxia (freedom from anxiety) and therefore central to an understanding of Epicureanism as a whole. They also offer significant resources for modern discussions of the value of death--one which stands at the intersection of metaphysics and ethics.
Death. --- Epicureans (Greek philosophy) --- Epicurus. --- Epicurean philosphers --- Epicureanism --- Epicureeërs (Griekse filosofie) --- Epicuriens (Philosophie grecque) --- Epicurisme --- Epikureismus --- Philosophes épicuriens --- Philosophie épicurienne --- École épicurienne --- Épicurisme --- Épicurisme (Philosophie grecque) --- Épicuréisme --- Mort --- Epicuriens --- Death --- Philosophy, Ancient --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Philosophy --- Epicurus --- Ἐπίκουρος --- Epikouros --- Epikuros --- Ėpikur --- Epiḳoros --- Epicuro --- Abīqūr --- Yibijiulu --- Epicure --- Epʻikʻurosŭ --- Attitude to Death. --- Philosophy. --- Epicureans (Greek philosophy). --- Doodsangst. --- Epicurisme. --- Klassieke oudheid. --- Mort. --- Épicuriens. --- Tod. --- Philosophie. --- Epikureer. --- Epicurismo. --- Filosofia grega. --- Épicure. --- Epicuro.
Choose an application
What death has that is monumental, unexpected and collective, such is the subject of this work. He approaches collective deaths through a sociological perspective, the central question being: does not the death of a collective of men, in addition to the usual treatments, give rise to specific reactions and practices linked to the collective character of these deaths? From this point of view, this death would be collective because it generates an original treatment different from “ordinary” deaths. This research builds on a body of twenty major accidents have occurred on French territory 20th century. The oldest is that of the fire of the Bazar de la Charité in 1897, the deadliest those of the Courrières mines in 1906 and the rupture of the Malpasset dam in 1959, the most recent that of the fire of the Mont tunnel. -Blanc in 1999.Social dangers, emotional reactions, mourning rituals and the construction of a collective memory are studied. Today collective deaths can no longer be explained by divine vengeance or a furious Nature, it is human responsibility that is in question. This raises the almost insoluble problem of collective human responsibility, which is very complex in terms of law. From this stems the idea of an impossible passage, hence also the need for an over-ritualization and recurring forgetting.
Death --- Memory --- Violent deaths --- Sociology --- Mort --- Mémoire --- Morts violentes --- Sociologie --- Social aspects --- Sociological aspects --- Aspect social --- Aspect sociologique --- Sociology - Collective death - Disasters. --- Disasters --- Social Welfare & Social Work --- Social Sciences --- Gerontology --- Calamities --- Catastrophes --- Curiosities and wonders --- Accidents --- Hazardous geographic environments --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Mortality --- Violence --- Philosophy --- Causes --- Death - Social aspects - France --- Violent deaths - Social aspects - France --- Disasters - Social aspects - France --- mort collective --- épidémies --- catastrophe naturelle --- sociologie des catastrophes --- catastrophes
Choose an application
La volonté de perpétuer ou de manifester sa situation privilégiée après la mort semble un trait commun à beaucoup de sociétés humaines. Les gestes effectués avant et pendant l'inhumation, le choix du lieu et la structure de la tombe prennent ainsi une dimension symbolique, politique, sociale, religieuse ou économique. Les contributions contenues dans ce volume interrogent notamment la mise en scène des funérailles et la représentation commémorative du défunt, le rôle du lieu de sépulture comme expression des pouvoirs laïcs ou religieux, la reconnaissance et la signification des inhumations dites « privilégiées» à l'intérieur de l'espace funéraire.
Religious architecture --- Sociology of culture --- Physiology: reproduction & development. Ages of life --- History of Europe --- Philosophy and psychology of culture --- anno 500-1499 --- anno 300-399 --- anno 400-499 --- Funeral rites and ceremonies --- Funérailles --- History --- Rites et cérémonies --- Histoire --- Funeral rites and ceremonies, Medieval --- Death --- Social aspects --- Conferences - Meetings --- Funérailles --- Rites et cérémonies --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Medieval funeral rites and ceremonies --- Philosophy --- Funeral rites and ceremonies [Medieval] --- Congresses --- To 1500 --- Funeral rites and ceremonies, Medieval - History - Congresses --- Death - Social aspects - History - To 1500 - Congresses --- Inhumation --- Tombeaux --- Sépulture --- Prestige --- Archéologie médiévale --- France --- Moyen âge
Choose an application
Medicine --- Death --- Physicians --- Médecine --- Mort --- Médecins --- History --- Histoire --- 393 --- 174.2 --- 343.61 --- Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers --- Beroepsmoraal van de artsen. Medische beroepsethiek --- Moord. Euthanasie. Duel. Zelfmoord. Lichamelijk letsel. Slagen en verwondingen. Geprovokeerde besmettelijke ziekte. Onvrijwillige doodslag. AIDS-delict --- 343.61 Moord. Euthanasie. Duel. Zelfmoord. Lichamelijk letsel. Slagen en verwondingen. Geprovokeerde besmettelijke ziekte. Onvrijwillige doodslag. AIDS-delict --- 174.2 Beroepsmoraal van de artsen. Medische beroepsethiek --- 393 Dood. Dodengebruiken. Dodenritueel. Lijkverbranding. Begrafenis. Crematie. Rouw. Opbaren. Lijkstoet. Sterven. Dodenmaskers --- Médecine --- Médecins --- Allopathic doctors --- Doctors --- Doctors of medicine --- MDs (Physicians) --- Medical doctors --- Medical profession --- Medical personnel --- Clinical sciences --- Human biology --- Life sciences --- Medical sciences --- Pathology --- Dying --- End of life --- Life --- Terminal care --- Terminally ill --- Thanatology --- Philosophy --- Health Workforce --- 393 Death. Treatment of corpses. Funerals. Death rites --- Death. Treatment of corpses. Funerals. Death rites --- Medicine - France - History - 19th century --- Medicine - France - History - 20th century --- Death - France - History - 19th century --- Death - France - History - 20th century --- Physicians - France - History - 19th century --- Physicians - France - History - 20th century
Listing 1 - 4 of 4 |
Sort by
|